While Pope Francis’ theology shares many aspects with liberation theology, particularly his focus on the poor and marginalised, he has never explicitly identified as a liberation theologian. He has been praised by liberation theologians for embodying the movement’s spirit through his actions and advocacy for the poor, but he has also been seen as taking a more nuanced approach, drawing on various theological perspectives while remaining distinct from the specific framework of liberation theology.

Pope Francis has consistently emphasised the church’s role in supporting the poor and marginalised, criticising capitalism, and advocating for social justice, all themes central to liberation theology. However, Pope Francis’ theology differs from traditional liberation theology in some key ways. He has not adopted the Marxist analysis of class struggle that characterised some earlier liberation theology, and he has a more nuanced approach to social science and political action, according to an article by Dissent Magazine. Pope Francis’ theology is seen as drawing on a wider range of theological perspectives, including those of the Second Vatican Council and those that emphasise a relational understanding of God and creation.

While he may not formally identify as a liberation theologian, his actions and statements, particularly his emphasis on the church’s role as “a church for the poor” and his selection of Francis de Assisi as his pontifical name, resonate with the core tenets of liberation theology. Additionally, Francis has said that “realities are more important than ideas”.

Whilst all is said and done, let us not forget his show of humanity with his support for the Palestinian Christians in Gaza whom he rang very night during the War in Gaza. And his love of football and support for his local boyhood team, San Lorenzo. Further evidence of his populist instincts. May he Rest in Peace.